A Reading List for Beginners

(Beginners in the process of un-schooling themselves, that is...)

Without too much preamble, here I am presenting a reading list that has proven its worth to me in my process of un-schooling and re-educating myself over the course of the last decade or so. I offer this to you sans excessive framing, caveats, or pointers. If you are curious, able to read, and know how to use a dictionary, then these books are within your grasp.

No excuses.

No one volume contains all the answers and many of them have more than their fair share of falsehoods, misinterpreations, or partial analyses. This is where your self-agency, dear readers, comes in. Exercise your faculty for critical thinking and make up your own mind. Debate, disagreement, and new emergent ideas therefrom are strongly encouraged.

My goal is to build this out into an annotated bibliography, and to supplement the public talks I am presenting on The Archetype of the Warrior Across Time: Jung, Campbell and Modern Perspectives. Eventually, they may be grouped into college and graduate-level courses uncoupled from institutional affiliation, bureaucracy, and excessive costs.

Wisdom and truth are our birthright. And as with all rights, they must be actively asserted, or they will be actively taken.

You are hereby invited, and μολὼν λαβέ, “molon Labe”!

Allow me clarify.

This purported quotation of King Leonidas of Sparta to the Persian Emperior Xerxes on the eve of the Battle of Thermopylae is usually translated “come and take them.” An event that in the West we hold up as exemplary of the triumph of the courageous few against the powerful many; of a confederation of free-thinking people versus a monolithic hierarchy. While the accuracy of that portrayal could be challenged, the importance of the mythical motif will stand. We cannot say with certainty what Leonidas’ literal words are in his Doric Greek dialect, but in their first historical reference by Plutarch in Classical Koine Greek, the translation is somewhat different than the current jingoistic phrase. And that difference is matters. Instead of the English parataxical phrase of two verbs “come and take them,” the original Greek phrase was a circumstantial participle — that is, the verb depends on the circumstance:

“When you come, take them.”

So here, in our case, the activity of learning is contingent upon your willingness to show up and do the work.

I welcome those with initiative, and look forward to our continued education through un-schooling, together.

DR. CHERLYN H.T. JONES

RECOMMENDED READING LIST

Abt, T. (2003). The great vision of Muhammad Ibn Umail. Los Angeles, CA: C. G. Jung
Institute of Los Angeles.

____ (1989). Progress without loss of soul: Towards a holistic approach to modernization planning (B.L. Matthews, Trans.). Wilmette, IL: Chiron Publications.

____ Dark clouds over Europe: The latent danger of renewed tyranny? (D. Roscoe, Trans.).
Zurich, Switzerland: Living Human Heritage.

____ (2005). Introduction to picture interpretation according to C. G. Jung. Zurich,
Switzerland: Living Human Heritage.

Abt, T., & Hornung, E. (2003). Knowledge for the afterlife: The Egyptian Amduat: A
quest for immortality. Zurich, Switzerland: Living Human Heritage.

Aeschylus. (1984). The Oresteia: Agamemnon, The libation bearers, The Eumenides (R.
Fagles, Trans.). New York, NY: Penguin Classics.

Allen, R. (ed.). (1991). Greek philosophy: Thales to Aristotle [3^rd Ed.]. New York, NY: The
Free Press. (Original work published 1966).

Anderson, S. (2013). Lawrence in Arabia: War, deceit, imperial folly and the making of the
modern middle east. New York, NY: Anchor Books.

Ani, M. (2016). The ghost dance: An untold history of the Americas. Scotts Valley, CA: CreateSpace.

Aristotle. (1889). The Nicomachean ethics (R. W. Browne, Trans.). London, UK: George
Bell and Sons.

Arnove, A., Coughlin, B., & Scahill, J. (Producers) &, Rowley, R. (Director). (2013).
Dirty wars [Motion picture]. United States: Civic Bakery/Big Noise Films.

Benello, J., Ettinger, W., & Helfand, J. (Producers) &, McLagan, M. & Sommers, D. (Directors). (2008). Lioness [Motion picture]. United States: Room 11.

Bernays, E. (2005). Propaganda. Brooklyn, NY: Ig. (Original work published 1928).

Bishop, P. (2024). Jung and the Epic of Transformation Volume 1, Wolfram von Eschenbach’s
“Parzival” and the Grail as Transformation. Asheville, NC: Chiron Publications.

Burckhardt, T. (2009). Art of Islam: Language and meaning. Bloomington, IN: World Wisdom.

Butler, S. (2018). War is a racket. Middletown, DE: Aristeus Books. (Original work
published 1935)

Cable, L. E. (1988). Conflict of myths: The development of American counterinsurgency doctrine and the Vietnam War. New York: New York University Press.

Cahill, T. (2004). Sailing the wine dark sea: Why the Greeks matter. New York, NY: Anchor.

Campbell, J. (1968). The masks of God: Creative mythology (Vol. 4). New York, NY: Penguin.

____ (1969). The masks of God: Primitive mythology (Vol. 1). New York, NY:Penguin. (Original work published 1959)

____ (2002). Flight of the wild gander: Explorations in the mythological dimension, selected essays, 1944-1968. Novato, CA: New World Library. (Original work published 1951)

____ (2008). The hero with a thousand faces. Novato, CA: New World Library. (Original work published 1949)

Cartledge, P. (2007). Thermopylae: The battle that changed the world. New York, NY: Vintage Books.

Casement, A., & Tacey, D. (2006). The idea of the numinous: Contemporary Jungian and psychoanalytic perspectives. London, UK: Routledge.

Coats, C. (1996). Living energies: Viktor Schauberger’s brilliant work with natural energy explained. Bath, UK: Gateway Books.

Coppens, P. (2009). Servants of the grail: The real-life characters of the Grail legend identified. Winchester, UK: O Books.

Cushman, P. (1995). Constructing the Self, constructing America: A cultural history of psychotherapy. Reading, MA: Addison-Wesley.

de Tocqueville, A. (1945). Democracy in America, Vol. 2 (H. Reeve, Trans.). New York, NY: Vintage Books. (Original work published 1840)

Dick, P. (1968). Do androids dream of electric sheep?.New York, NY: Doubleday.

Edwards, D. (2010, Dec). Counterinsurgency as a cultural system. Small Wars Journal. Retrieved from http://smallwarsjournal.com/blog/2010/12/counterinsurgency-as-a- cultural-system/

Eikeland, O. (2008). The ways of Aristotle: Aristotelian phrónêsis, Aristotelian philosophy of dialogue, and action research (Vol. 5). Bern, Switzerland: Peter Lang.

Empedocles. (2001). The poem of Empedocles: A text and translation with commentary (B. Inwood, Trans.). Toronto, CA: University of Toronto Press.

Eliade, M. (1964). Shamanism: Archaic techniques of ecstasy (W. R. Trask, Trans.). Princeton, NJ: Princeton University Press. (Original work published 1951)

Elk, B., Neihardt, J., DeMallie, R. (2008). Black Elk speaks: Being the life story of a holy man of the Oglala Sioux, the premier edition. Albany, NY: Excelsior Editions, State University of New York Press. (Original work published 1932)

Elkington, D. (2021). The ancient language of sacred sound: The acoustic science of the divine. Rochester, VT: Inner Traditions.

Euripides. (2024). Bacchae (W. Allan & L. Swift, Eds.). New York, NY: Cambridge University Press.

Euripides. (2005). The Bacchae and other plays (J. Davie, Trans.). New York, NY: Penguin Classics.

Flynn, M., Pottinger, M., & Batchelor, P. (2010). Fixing Intel: A blueprint for making intelligence relevant in Afghanistan. Center for New American Studies (Working Paper, Jan 2010). Retrieved from http://www.cnas.org/files/documents/publications/AfghanIntel_Flynn_Jan2010_code507_voices.pdf

Foote, S. (1958). The civil war: A narrative, Vol. 1: Fort Sumter to Perryville. New York, NY: Random House.

Foote, S. (1963). The civil war: A narrative, Vol. 2: Fredericksburg to Meridian. New York, NY: Random House.

Foote, S. (1974). The civil war: A narrative, Vol. 3: Red River to Appomattox. New York, NY: Random House.

Frazer, J. (1922). The golden bough: A study in magic and religion. New York, NY: Macmillan.

Freeman, J. (2016). Song of increase: Listening to the wisdom of honeybees for kinder beekeeping and a better world. Boulder, CO: Sounds True.

Fried, M. (1960). On the evolution of social stratification and the state. In R. Manners & D. Kaplan (Eds.), Anthropological theory (pp. 251-260). Piscataway, NJ: Transaction.

Goethe, J. W. (2012). Theory of colours (C. L. Eastlake, Trans.). Mineola, NY: Dover Publications. (Original work published 1808)

Graves, R. (1948). The white goddess: A historical grammar of poetic myth. New York, NY: Farrar, Straus & Giroux.

Greer, J. (2022). The ceremony of the grail: Ancient mysteries, Gnostic heresies, and the lost rituals of Freemasonry. Woodbury, MN: Llewellyn Publications.

Greer. J. (2016). The secrets of the temple: Earth energies, sacred geometries and the lost keys of Freemasonry. Woodbury, MN: Llewellyn Publications.

Grenier, J. (2005). The first way of war: American war making on the frontier, 1607-1814. Cambridge, MA: Cambridge University Press.

Grossman, D. (1995). On killing: The psychological cost of learning to kill in war and society. New York, NY: Back Bay Books.

Guest, K., Seeger, R., & Edwards, L. (2010, March). The tribal path: A better alternative? Small Wars Journal. Retrieved from http://smallwarsjournal.com/blog/journal/docs-temp/379-guest.pdf

Guterriez, G. (1973). A theology of liberation. Maryknoll, NY: Orbis Books. (Original work published 1971)

Halifax, J. (1979). Shamanic voices: A survey of visionary narratives. New York, NY: Arkana.

Halloway, J. (2005). Change the world without taking power: The meaning of revolution today (new ed.). Ann Arbor, MI: Pluto Books.

Harner, M. (1990). The way of the shaman. New York, NY: HarperCollins. (Original work published 1980)

Harner, M. (2013). Cave and cosmos: Shamanic encounters with another reality. Berkeley, CA: North Atlantic Books.

Henderson, J. L. (2005). Thresholds of Initiation. Asheville, NC: Chiron. (Original work published 1967)

Heraclitus. (2003). Fragments. (B. Haxton, Trans.). New York, NY: Penguin.

Herbert, F. (1965). Dune. Boston, MA: Chilton Books.

Herodotus. (2000). The Persian Wars, Volume IV, Books 8-9 (A. D. Godley, Trans.). Cambridge, MA: Harvard University Press.

Herr, M. (1991). Dispatches. New York, NY: Knopf Doubleday. (Original work published 1968)

Hillman, D. (2008). The chemical muse: Drug use and the roots of Western civilization. New York, NY: Thomas Dunne Books.

Hillman, J. (1992). Revisioning psychology. New York, NY: HarperCollins. (Original work published 1977)

Hillman, J. (1979). The dream and the underworld. New York, NY: Harper & Row.

Hillman, J. (2005). A terrible love of war. New York, NY: Penguin.

Hollander, N. (1997). Love in a time of hate: Liberation psychology in Latin America. Piscataway, NJ: Rutgers University Press.

Johnson, R. & Buel, C. (Eds.). (1956). Battles and leaders of the Civil War, Vol. I: From Sumter to Shiloh. Castle Books. (Original work published 1887)

Johnson, R. & Buel, C. (Eds.). (1956). Battles and leaders of the Civil War, Vol. II: North to Antietam. Castle Books. (Original work published 1887)

Johnson, R. & Buel, C. (Eds.). (1956). Battles and leaders of the Civil War, Vol. III: Retreat from Gettysburg. Castle Books. (Original work published 1887)

Johnson, R. & Buel, C. (Eds.). (1956). Battles and leaders of the Civil War, Vol. IV: The way to Appomattox. Castle Books.

Josselin, D., & Wallac, W. (Eds.). (2001). Non-state actors in world politics. New York, NY: Palgrave.

Jung, C. & von Franz, M. (Eds.). (2001). Man and his symbols. New York, NY: Random House.

Jung, C. (1954). The development of personality (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of

C. G. Jung (2nd ed., Vol. 17, pp. 165-186). Princeton, NJ: Princeton UniversityPress. (Original work published 1934)

____(1958). Psyche and symbol: A selection from the writings of C. G. Jung(E. de Laszlo, Ed.). Garden City, NY: Doubleday.

____ (1960). Schizophrenia (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G.Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 3,pp. 256-271). Princeton, NJ: Princeton University Press. (Original work published 1958)

____ (1966). The practical use of dream analysis (R. F. C. Hull, Trans.). In H.

Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 16, pp. 139-161). Princeton, NJ: Princeton University Press. (Original work published 1934)

____ (1966). The psychology of the transference (R. F. C. Hull, Trans.). In H.Read, M., Fordham, G. Adler, & W. McGuire (Eds.), The collected works ofC. G. Jung (2nd ed., Vol. 16, pp. 163-323). Princeton, NJ: Bollingen. (Original work published 1946)

____ (1966a). The archetypes of the collective unconscious (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 7 pp. 90-113). Princeton, NJ: Princeton University Press. (Original work published 1953)

____ (1966b). The mana-personality (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 7, pp. 227-240). Princeton, NJ: Princeton University Press. (Original work published 1953)

____ (1966c). The problem of the attitude-type (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 7, pp. 41-63). Princeton, NJ: Princeton University Press. (Original work published in 1953)

____ (1966d). The spirit in man art and literature (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 15). Princeton, NJ: Princeton University Press.

____ (1967). The spirit Mercurius (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung. (2nd ed., Vol. 13, pp. 191-250). Princeton, NJ: Princeton University Press. (Original work published 1948)

____ (1967). Commentary on ‟The Secret of the Golden Flower” (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 13, pp. 1-56). (Original work published 1957)

____ (1968a). Concerning the mandala (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 12, pp. 95-102). Princeton, NJ: Princeton University Press. (Original work published 1944)

____ (1968b). The mandalas in the dreams (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol.12, pp. 103-202). Princeton, NJ: Princeton University Press. (Original work published 1944)

____ (1969). Psychological factors determining human behavior (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 8, pp. 114-125). Princeton, NJ: Princeton University Press. (Original work published 1937)

____ (1969). A review of the complex theory (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 8, pp. 92-104). Princeton, NJ: Princeton University Press. (Original work published 1948)

____ (1969). The psychology of the child archetype (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 9 pt. 1, pp. 151-181). Princeton, NJ: Princeton University Press.(Original work published 1951)

____ (1969a). Concerning the archetypes, with special reference to the animal concept (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 9 pt. 1, pp. 54-72). Princeton, NJ: Princeton University Press. (Original work published 1954)

____ (1969b). On the psychology of the trickster figure (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 9 pt. 1, pp. 255-272). Princeton, NJ: Princeton University Press. (Original work published 1954)

____ (1969). The transcendent function. (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 8, pp. 67-91). Princeton, NJ: Princeton University Press. (Original work published 1958)

____ (1971a). Definitions (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G.Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 6,pp. 408-486). Princeton, NJ: Princeton University Press. (Original work published 1921)

____ (1971b). The problem of types in the history of classical and medieval thought (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 6, pp. 8-66). Princeton, NJ: Princeton University Press. (Original work published 1921)

____ (1971c). The type problem in poetry (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 6, pp. 166-272). Princeton, NJ: Princeton University Press. (Original work published 1921)

____ (1971). Foreword to the Argentine edition (R. F. C. Hull, Trans.). In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 6, pp. xiv-xv). Princeton, NJ: Princeton University Press. (Original work published 1934)

____ (1977). The post-war psychic problems of the Germans. In W. McGuire & R. F. C. Hull (Eds.), C. G. Jung speaking: Interviews and encounters. Princeton, NJ: Princeton University Press.

____ (1977). Two essays on analytical psychology (R. F. C. Hull, Trans.). In W. McGuire & R. F. C. Hull (Eds.), The collected works of C. G. Jung (2nd ed., Vol. 7). Princeton, NJ: Princeton University Press. (Original work published 1953)

____ (1989). Memories, dreams, reflections. New York, NY: Vintage Books.

____ (2009). The red book (Liber novus) (S. Shadasani, M. Kyburz & J. Peck, Trans.). New York, NY: Norton.

Junger. S. (2010). War. New York, NY: Twelve.

____ (2016). Tribe: On belonging and homecoming. New York, NY: Twelve.

Junger, S., & Heatherington, T. (Producers), & Junger, S., & Heatherington, T. (Directors). (2010). Restrepo [Motion picture]. United States: National Geographic.

Kilcullen, D. (2006). Twenty-eight articles: Fundamentals of company-level counterinsurgency. IO Sphere, 29-35. Retrieved from http://www.au.af.mil/infoops/iosphere/iosphere_summer06_kilcullen.pdf

Kilcullen, D. (2009). The accidental guerrilla: Fighting small wars in the midst of a bigone. New York, NY: Oxford University Press.

Kilcullen, D. (2010). Counterinsurgency. New York, NY: Oxford University Press.

King, R. (Director), & A. Himes (Producer). (2005). Voices in wartime [Motion picture]. United States: Voices Education Project.

Kingsley, P. (1997). Ancient philosophy, mystery and magic: Empedocles and the Pythagorean Tradition. London, UK: Catafalque Press.

______ (2021) Catafalque: Carl Jung and the end of humanity. London, UK: Catafalque Press.

______ (1997). In the dark places of wisdom. London, UK: Catafalque Press.

______ (2020). Reality. London, UK: Catafalque Press.

Kinsella, E. A. & Pitman, A. (Eds.). (2012). Phronesis as professional knowledge: Practical wisdom in the professions. Rotterdam, Netherlands: Sense.

Kittleson, M. L. (Ed.) (1998). The soul of popular culture: Looking at contemporary heroes, myths and monsters. Chicago, IL: Open Court.

Kharitidi, O. (2001). Master of lucid dreams: In the heart of Asia a Russian psychiatrist learns how to heal the spirits to trauma. Charlottesville, VA: Hampton Roads.

Kleiner, F. S. (2011). Gardner's art through the ages (13th ed.). Boston, MA:Wadsworth.

Kottak, C. (2012). Cultural anthropology: Appreciating human difference (15th ed.).New York, NY: McGraw-Hill Education.

Krishnamurti, J. (1968). Talks and dialogues. New York, NY: Hearst.

Lash, J. (2006). Not in His image: Gnostic vision, sacred ecology and the future of belief. White River Junction, VT: Chelsea Green.

Lawrence, T. (1999). Seven pillars of wisdom. New York, NY: Penguin.

Levine, P. (1997). Waking the tiger: Healing trauma. Berkeley, CA: North Atlantic Books.

Lévi-Strauss, C. (1963). Totemism. Boston, MA: Beacon Press.

Lévi-Strauss, C. (1966). The savage mind. Chicago, IL: University of Chicago Press.

Lévi-Strauss, C. (1969). The elementary structures of kinship (J. H. Bell & J. L. Von Sturmer, Trans.). Boston, MA: Beacon Press. (Original work published 1949)

Levy, P. (2021). Wetiko: Healing the mind-virus that plagues our world. Rochester, VT: Inner Traditions.

Lévy-Bruhl, L. (2015). How natives think (L. A. Clare, Trans.). Eastford, CT:

Martino Fine Press. (Original work published 1926)

Lopez-Pedraza, R. (1977). Hermes and his children. Zurich, Switzerland: Spring.

Lorde, A. (1984). The master's tools will never dismantle the master's house. In Sister outsider: Essays and speeches (pp. 110-114). Berkeley, CA: Crossing Press.

Maier, E., & Lebon, N. (Eds.). (2010). Women's activism in Latin America and the Caribbean: Engendering social justice, democratizing citizenship. Piscataway, NJ: Rutgers University Press.

Mallinder, L., & McEvoy, K. (2012). Amnesties in transition: Punishment, restoration, and the governance of mercy. Journal of Law and Society, 39(3), 410-440. doi:10.1111/j.1467-6478.2012.00591.x

Marshall, J. M. (2004). The journey of Crazy Horse: A Lakota history. New York, NY:Penguin Books.

Martin-Baró, I. (1994). Writings for a liberation psychology. Cambridge, MA: Harvard University Press.

McCarthy, C. (1985). Blood meridian or the evening redness of the West. New York, NY: Random House.

McCarthy, C. (1992). All the pretty horses. New York, NY: Knopf.

McCarthy, C. (1994). The crossing. New York, NY: Knopf.

McCarthy, C. (1998). Cities of the plain. New York, NY: Knopf.

McCarthy, C. (2005). No country for old men. New York, NY: Knopf.

McEvoy, K. (2003). Political violence, human rights and 'new' peacemaking criminology. Theoretical Criminology, 7(3), 319-346. doi: 10.1177/13624806030073004

McEvoy, K. (2007). Beyond legalism: Towards a thicker understanding of transitional justice. Journal of Law and Society, 34(4), 411-440. doi: 10.1111/j.1467-6478.2007.00399.x

McKenna, T. (1998). True hallucinations: And, The archaic revival. New York, NY: Fine Communications.

Meier, C. (1989). Healing dream and ritual: Ancient incubation and modern psychotherapy. Einsiedeln, Switzerland: Daimon Verlag.

Merten, S. (2010, February). The tribal path: The way forward in Afghanistan. Small Wars Journal. Retrieved from http://smallwarsjournal.com/blog/journal/docstemp/359-merten.pdf

Morgan, D. (2010). Essential Islam: A comprehensive guide to belief and practice. Santa Barbara, CA: Praeger/ABC-CLIO.

Nagl, J. (2005). Learning to eat soup with a knife: Counterinsurgency lessons from Malaya to Vietnam. Chicago, IL: University of Chicago Press.

Parmenides. (1991). Parmenides of Elea: A text and translation with an introduction (Phoenix Presocratic Series)(D. Gallop, Trans.). Toronto, CA: University of Toronto Press.

Peacock, D. (2005). Walking it off: A veteran’s chronicle of war and wilderness. Cheney: Washington University Press.

Petraeus, D. (1987). The American military and the lessons of vietnam: A study of military influence and the use of force in the post-Vietnam era. (Doctoral dissertation, Princeton University). Retrieved from http://strategicstudiesinstitute. army.mil/pubs/parameters/articles/2010winter/petraeus.pdf

Phillips, G. (2016). The lost tomb of King Arthur: The search for Camelot and the Isle of Avalon. Rochester, VT: Bear & Company.

Prechtel, M. (1999). Secrets of the talking jaguar: Memoirs from the living heart of aMayan village. New York, NY: Putnam.

Pressfield, S. (2000). Tides of war: A novel of Alcibiades and the Peloponnesian War. NewYork, NY: Doubleday.

____ (2003). Last of the Amazons: A novel. New York, NY: Bantam.

____ (2004). The virtues of war: A novel of Alexander the Great. New York, NY: Bantam.

____ (2005). Gates of fire: An epic novel of the Battle of Thermopylae. New York, NY: Bantam.

Pythagoras. (2020). The golden verses of Pythagoras: Five translations: Esoteric classics. Lamp of Trismegistus Publishing.

Ricks, T. (2007, February 5). Officers with PhD's advising the war effort. The Washington Post. Retrieved from http://www.washingtonpost.com/wpdyn/content/article/2007/02/04/AR2007020401196.html

Robb, J. (2007). Brave new war: The next stage of terrorism and the end of globalization. Hoboken, NJ: John Wiley.

Robb, J. (2008, January 30). The resilient community. Global Guerrillas.Retrieved from http://globalguerrillas.typepad.com/globalguerrillas/2008/01/theresilient-c.html

Rothenberg, J. (1985). Technicians of the sacred: A range of poetries from Africa,America, Asia, Europe & Oceania (2nd ed.). Berkeley: University of California Press. (Original work published 1968)

Rumi, M. (2002). Feeling the shoulder of the lion (C. Barks, Trans.). Boston, MA: Shambhala.

____ (2004). The essential Rumi: New expanded edition (C. Barks, Trans.). San Francisco, CA: HarperSanFrancisco.

Sabini, M. (2002). The Earth has a soul: The nature writings of C. G. Jung. Berkeley, CA: North Atlantic Books.

Salter, J. (1999). The hunters: A novel. New York, NY: Vintage International. (Original work published 1956)

Samet, E. (2010, Dec). Military metamorphoses: What Ovid can teach West Point plebes about their lives as soldiers and storytellers. The New Republic. Retrieved from http://www.tnr.com/article/books-and-arts/80650/ovid-metamorphoses-west-point

Scahill, J. (2013). Dirty wars: The world is a battlefield. New York, NY: Basic Books.

Schumacher, E. F. (2010). Small is beautiful: Economics as if people mattered. New York, NY: HarperCollins. (Original work published 1973)

Scott, J. (1985). Weapons of the weak: Everyday forms of peasant resistance. New Haven, CT: Yale University Press.

Scott, J. (1990). Domination and the arts of resistance: Hidden transcripts. New Haven, CT: Yale University Press.

Scott, J. (2009). The art of not being governed: An anarchist history of upland Southeast Asia. New Haven, CT: Yale University Press.

Shah, I. (1990). The Sufis. New York, NY: Doubleday. (Original work published 1964)

Sharp, D. (1987). Personality types: Jung's model of typology. Toronto, Canada: Inner City Books.

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